Michael investigates our misconceptions concerning the body and soul, exploring the Platonic and NeoPlatonic influences on Christian thought, which has produced dualistic and body-dismissing conceptions of human nature and the source of sin.
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Michael delves into the dynamics of the affections and their ordering. He lays out foundational concepts for affective change, suggesting initial steps for processing emotions.
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Calvin emphasized religious knowledge as the foundation of the Reformation of the church. But have his theological heirs misunderstood his assumptions?
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Why do we call ourselves Reformed? Has the Reformation been hijacked by slavery to human authority and tradition? If so, what can we do about it?
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