Ep. 29: The Lord’s Prayer, pt. 5: Give Us This Day
Michael explores the fourth petition of the Lord’s Prayer, “Give us this day our daily bread,” focusing on epiousion and manna.
Continue reading →Michael explores the fourth petition of the Lord’s Prayer, “Give us this day our daily bread,” focusing on epiousion and manna.
Continue reading →Michael unpacks the second and third petition of the Lord’s Prayer (“Your kingdom come. Your will be done”), focusing on the kingdom of God.
Continue reading →Michael explores the first petition of the Lord’s Prayer, “Hallowed be your name.”
Continue reading →Michael explains details connected to the preface of the Lord’s Prayer, “Our Father who is in heaven,” likely going into more detail than necessary.
Continue reading →Michael covers some introductory material for a new series on The Lord’s Prayer, covering its context, purpose, general features, and uses.
Continue reading →Michael and Christa return for part three of their recap on the Three Powers series, discussing anthropology, evangelism, and more.
Continue reading →Michael tackles a listener question: “Why doesn’t God just make it so believers cannot sin after conversion?” The answer to this question balloons rather quickly to touch on many other things, including, in keeping with the trend of this podcast, the nature of reality.
Continue reading →Michael and Christa return with the second part of their conversational recap on the three powers. This one covers the evil of diets and the moral limitations of your survival instinct, the nature of truth and fact, the age of the Spirit and the reformation of the affections, and more.
Continue reading →Michael is joined by his sister, Christa, for an extended conversational recap on the Three Powers Series. In this first part, they discuss a wide range of things in unedited conversation. The origin of the podcast name Nothing Human. The meaning of Augustine’s pears. Will-oriented academics. Lifting up your subject power. And more.
Continue reading →Michael explains the important distinction between good/evil as affectional categories and righteousness/wickedness as moral categories.
Continue reading →